Kyrylivskyi Monastery (the church of Saints Cyril and Athanasius of Alexandria) is one of the oldest surviving shrines of Kyiv: a princely monastery-mausoleum of the Chernihiv Olhovych dynasty, founded in 1139 in the Dorohozhychi tract. The church is famed for its 12th-century frescoes (some 800 m² survive) and the works of Mykhailo Vrubel created in 1884, and has been on UNESCO’s tentative list for years. Today it is a museum shrine: services have not been held here since 1929. [1][3][5]
At a glance
- Full name: Church of Saints Cyril and Athanasius of Alexandria (St Cyril’s Monastery, historical).
- Location: Kyiv, 12 B. Hertsena St. — the north-western edge of the medieval city (Dorohozhychi).
- Founded: 1139 by Prince Vsevolod Olhovych; completed around 1150 by his wife Maria Mstyslavivna; the first written mention of the monastery — 1167.
- Main landmarks: the 12th-century Kyrylivska church (six-piered, three-nave, three-apsed, originally single-domed), 12th-century frescoes, the iconostasis with Vrubel’s icons.
- Special feature: the princely burial vault of the Olhovychi (in 1194 Sviatoslav Vsevolodovych — a hero of “The Tale of Igor’s Campaign” — was interred here).
- Status: monument of national significance, museum branch; on UNESCO’s tentative World Heritage list.
History of the Kyrylivskyi Monastery
1139: Vsevolod Olhovych’s fortress-monastery
The Chernihiv prince Vsevolod Olhovych (baptised Cyril) seized Kyiv in 1139 after a long internecine war. To root himself in the new city through spiritual deeds, he founded a monastery on its north-western edge, in the Dorohozhychi tract, dedicated to his heavenly patron St Cyril of Alexandria. The monastery served as a dynastic palace church, a defensive fortress (fragments of its wall with a tower survive) and a future burial vault of the Olhovychi. [6][7]
The prince did not live to see the construction finished: Vsevolod died in 1146 and was initially buried in the still-unfinished complex — in the Boryso-Hlib cathedral. The church was completed by his wife Princess Maria Mstyslavivna (about 1150), who became the first of the dynasty to be buried here. In 1194 the grand prince of Kyiv Sviatoslav Vsevolodovych, known from “The Tale of Igor’s Campaign”, was laid to rest in the church. [1][2]
Mongols, oblivion and new life of the church
In 1240 Batu Khan’s horde captured and plundered Kyiv; the Kyrylivskyi monastery was looted but not finally destroyed. In the 17th century the paintings of the building were renewed in tempera; in the 18th the shrine acquired the usual Kyiv Baroque additions. By the decree of Catherine II of 10 April 1786 the Kyrylivskyi monastery was closed, and a hospital for the mentally ill was arranged on its territory — this combined fate tied the shrine to the hospital for two centuries; the period also saw the well-known chapel of 1870 commemorating the miraculous escape of Emperor Alexander II. [6][2]
1860: the discovery of the 12th-century frescoes
In 1860, while removing old layers of plaster during repairs, workers came upon the work of brilliant Old Rus’ painters beneath. The Committee of the Archaeological Congress resolved (1874) to clear the frescoes; in 1881–1884 a large-scale restoration was underway in the church under Professor Adrian Prakhov of Kyiv University, with teachers and students of the Kyiv Drawing School (M. Murashko, I. Selezniov, Kh. Platonov, M. Pymonenko, I. Yizhakevych). [2][8][5]
Vrubel in Kyrylivska church
In 1884 the still young Mykhailo Vrubel arrived to join the works. In the church he executed the scene of “The Descent of the Holy Spirit upon the Apostles” and the composition “Angels with Labara” on the choir’s vault, the “Lamentation” (“Nadgrobnyi Plach”) in the arcosolium of the narthex, and four icons for the marble iconostasis: “Jesus Christ”, “St Cyril”, “The Mother of God with Child” and “St Athanasius” — all painted in oils on zinc plates during his trip to Venice in 1884–1885. A legendary story is tied to the “Kyrylivska Mother of God”: Vrubel painted the Virgin’s face from Emilia Lvivna Prakhova, the professor’s wife, with whom he was passionately in love; Prakhov reportedly advised the painter to “get an internship” in Italy. [4][8]
The 20th century: a reserve instead of a parish
In 1925 the church was handed to a scholarly institution, and in May 1929 the Kyrylivskyi monastery was proclaimed a State Historical and Cultural Museum-Reserve — services ceased. New clearings of the frescoes were conducted in 1927, and in 1964 a systematic uncovering of the whole ensemble began. The surviving fragments of defensive walls and a tower ended up on the territory of the neighbouring hospital. In the 2000s the complex joined the structure of the National Reserve “Sophia of Kyiv”; Ukraine has submitted the church to UNESCO’s tentative list. [2][5][7]
Treasures of Kyrylivska church
- 12th-century frescoes: ~800 m² of painting, some plots unique in world monumental art; stylistically close to the art of the Balkan Slavs.
- Graffiti of the 12th–18th centuries — pilgrims’ inscriptions and drawings on the walls.
- The marble iconostasis after Prakhov’s sketches with Vrubel’s icons on zinc plates.
- Vrubel’s works: “The Descent of the Holy Spirit”, “Angels with Labara”, “The Lamentation”, prophets and “Cosmos”.
- Medieval stairs to the choir and secret passages in the walls — traces of the fortress function of the church.
Practical information for visitors
- Address: Kyiv, 12 B. Hertsena St. (Shevchenkivskyi district, near the Pavlov psychiatric hospital).
- Getting there: metro “Dorohozhychi”, then a 15-minute uphill walk.
- Services: not held; it is a museum object — tickets and guided tours are available on the territory.
- Recommendation: take a guided tour — every fresco has its own story.
- Photos: per the reserve’s rules; check on site.
Frequently asked questions
Who founded the Kyrylivskyi monastery?
Prince Vsevolod Olhovych in 1139; construction was completed by his wife Maria Mstyslavivna around 1150, and it became the burial vault of the Olhovych dynasty. [6][1]
What did Vrubel do here?
In 1884 — “The Descent of the Holy Spirit”, “Angels with Labara” and “The Lamentation”, plus four icons for the iconostasis, including the famous “Mother of God with Child”. [2][8]
Have the ancient frescoes survived?
Some 800 m² — about a fifth of the original 12th-century painting, uncovered from under plaster since 1860. [3][5]
Why did the monastery become a hospital?
By Catherine II’s decree of 10 April 1786 the monastery was closed; its premises later housed a hospital for the mentally ill, around which the modern complex exists to this day. [6][7]
Is this an active church?
No: since 1929 it has been a museum-reserve (now part of the “Sophia of Kyiv” reserve), offering guided tours. [2][5]
Conclusion
Kyrylivska church is a princely burial vault that survived the Mongol destruction, hospital walls and two rebirths: the scholarly one (Prakhov’s) and the museum one (the reserve’s). To understand 12th-century Kyiv you do not have to go only to St Sophia: here, at Dorohozhychi, the frescoes rival it to this day — with unique plots found nowhere else in the world. [3][4]
Sources
- History of Kyrylivska church — the ancient shrine of Dorohozhychi with Vrubel’s frescoes — my-kiev.com
- History and legends of Kyrylivska church — interesniy.kiev.ua
- The ancient architecture of Kyrylivska church — osvita.ua
- Kyrylivska church. History — kyivpastfuture.com.ua
- “Hell for men, paradise for women”: an interview about Kyrylivska church — RBC-Ukraine
- Kyrylivska church in Kyiv — Encyclopedia of the History of Ukraine (NAS of Ukraine)
- Kyrylivska church in Kyiv — Secret Land
- Angels with labara by Vrubel: frescoes in Kyrylivska church — fresco collection
